Salt Lake West Side Stories: Post Sixteen
by Brad Westwood
Throughout the nineteenth and into the twentieth century, businesses and government entities targeted Pioneer Park for what they labeled as “public good” purposes. The park, of course, had many identities. It was the site of several public work projects and it stood as a memorial to Utah’s Mormon Pioneers.
By the mid 20th century state and city leaders generally viewed Pioneer Park and its surrounding neighborhood as a blighted urban district eligible for large-scale government or private redevelopment ventures. While Utah’s government, business, and civic leaders were in constant discussions about plans to redevelop the neighborhood, new and old immigrants, people of color, and some poor working whites, were working and living out their lives in the neighborhood’s many overlapping micro-communities.
There were two large and respected history groups who worked to preserve the park, even to revamp it into a hub for state history. These groups were the Daughters of Utah Pioneers (DUP) and the Sons of Utah Pioneers (SUP) both of whom organized and offered persistent lobbying, or soft power campaigns, to prevent large businesses and state and city organizations from developing the park beyond its 1898 declared use as a memorial to the Mormon pioneers. One well-publicized project proposed to turn the park and the block east of it into a large parking garage and civic auditorium. The SUP and DUP resisted such plans however they had their own plans for the park. During the mid-1950s the SUP campaigned, unsuccessfully, to transform the park into a reproduction of the original 1847 pioneer fort. Another plan included constructing a Utah history complex complete with a museum, a reproduction of the Salt Lake Theater (1861-1928), and a replica of the first pioneer schoolhouse, complete with partial fort wall and a group of log cabin replicas. Despite their best efforts, this SUP plan to transform the Pioneer Park into an idealized “fort” and museum proved unsuccessful.
Construction projects dramatically changed the physical and social makeup of Salt Lake’s west side. During the 1960s, planners submitted a proposal to construct the Salt Palace, which was a major undertaking. After five decades of additions and alterations, the Salt Palace complex now stretches from South Temple to 200 South and West Temple to 300 West. The completion of the Salt Palace all but destroyed Salt Lake City’s historical Japan Town. Japan Town was an urban enclave that was once occupied by scores of Japanese-owned stores, clubs and associations, factories, business offices, and two churches, one Buddhist and one Christian. The two religious sanctuaries are all that remain of this once vibrant community.
While Utah’s Japanese Americans population expanded to other parts of SLC and across the Intermountain West, many still considered Japan Town their community’s heart and historical home. However, as the number of downtown Japanese residents dwindled, business leaders and city developers throughout the planning and eminent domain process (compulsory government land acquisition), maintained a biased and dismissive attitude concerning the neighborhood’s longstanding cultural importance.
During the 1960s new construction projects dramatically changed the physical and social makeup of Salt Lake’s west side.
In our next installment of Salt Lake West Side Stories will analyze the expansion of I-15 and tell the story regarding how Salt Lake City lost all but one pioneer square.
Do you want to read the next post? TWENTIETH AND TWENTY-FIRST CENTURY PIONEER PARK NEIGHBORHOOD DEVELOPMENTS
T. Michael Hunter, “A Time for Change: Improving Salt Lake City, 1890-1925,” Pioneer, Fall, 2003.
Julie Osborne, “From Pioneer Fort to Pioneer Park” Behive History 22, 1966: 16-20, https://archive.org/stream/SUPPM20073/SUPPM-2007-3_djvu.txt
Contributors: A profound gratitude to Lisa Nelson and the narrators at the Utah State Library’s Reading for the Blind Program for creating the audio for this post.
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